How do we talk about sexism, heterosexism, and ciscentrism in anime/manga when it’s part of “their culture”? Can we criticize misogynous, homophobic and transphobic anime/manga without being ethnocentric and arrogant? What’s the best way to address them? Or should we all shut our mouths and let them be? Would that make us anti-feminist and anti-queer?
Consumers and creators of BL are often the target of online harassment and attacks. But I think there’s misogyny and homophobia behind that. (This video is in Japanese but subbed in English.)
In this vlog from 2 years and half ago, I talk about allyship, gay marriage/partnership, representation, and Western queer media——all relevant topics to this date.
A guest lecture at Aoyama Gakuin University On Thursday, December 14, I went to the Shibuya campus of Aoyama Gakuin University to give a guest lecture in a gender & law class (taught in English).
An unofficial feminist sequel to Doraemon: Part 1 Well, it doesn’t bother me much any longer now, but when the series began, I felt a massive amount of fury deep inside and it rose from the bottom of my stomach up my heart and throat. I had never expected my name to be used that
My Interview on Feminism, Queer Activism, and Representation in Japanese Pop Culture Is Now Online at AniFem
Amelia said she wanted to interview me for the AniFem website, and I agreed, part of the reason being it’s a new website and yet they promise to pay all writers starting 2017. That should not be a big deal, but it kinda is when so many writers around the world are underpaid or not paid at all. That, and I just liked the idea of creating a sort of like an online hub where you can find lots of queer and feminist information, resources, critiques etc. about otaku cultures.
As I was going through the daily routine of browsing Facebook & Twitter, I found a NYT article, Gay Couples, Choosing to Say ‘I Don’t’, the title of which caught my eye, as I oppose the institution of marriage, and the like-minded people who shared the link in FB/TW seemed content with anti-marriage opinions circulating at last in the mainstream media. Excited, I read on, only to be disappointed, but in a way that was quite unexpected, by the elitist tone of the article.
When we queers feel loved and accepted by our families, we often see it as a beautiful thing, maybe even as one of the most desirable moments that can happen in a queer person’s life. We usually feel happy for the queer kid when we hear stories like the book by Cheryl Kilodavis. And, yes,
How is it that just because I am sexual minority my understanding mother must be a “wonderful mother” to whom I “should be grateful”? I AM grateful to her not because she knows some queer theory and feminist thoughts which may make others believe that she’s studied for the sake of her son, but because